Islamophobia rises in France as presidential election nears

Muslims have more and more been portrayed as a risk to French society below Emmanuel Macron’s presidency, analysts say.

A woman holds a placard reading "Freedom leads all the people"
A girl holds a placard studying 'Freedom leads all of the individuals' as protesters show towards a invoice dubbed as 'anti-separatism', in Paris, France [File: Geoffroy Van Der Hasselt/AFP]

The query of Islam has lengthy been a thorn within the French institution’s facet. With France on the cusp of presidential elections, far-right views have permeated mainstream public discourse on the Muslim neighborhood, immigration, and safety.

For Anasse Kazib, the nation’s sequence of measures and legal guidelines in current many years have sought to curtail the Muslim lifestyle below the guise of preventing “terrorism” and “Islamism”.

The 35-year-old Marxist railway employee and son of Moroccan immigrants ran as a far-left candidate for the primary spherical of French presidential elections on April 10. However he fell in need of gathering the required 500 sponsorships from elected officers to look on the poll, and mentioned the response to his candidacy by the institution was based mostly on worry and hostility.

“Once I was operating for the election, the traces of Islamophobia and reactionary politics have been there,” he mentioned. “There have been posters of my face in Paris, with the phrases ‘0% French, 100% Islamist’ written on it. Whenever you’re a political activist you don’t have the best to be Muslim, and even Arab.”

campaign poster of SUD-Rail union representative and Trotskyist activist Anasse Kazib
A marketing campaign poster for Kazib on a wall in Paris [File: Joel Saget/AFP]

In distinction to the opposite candidates, Kazib was not given airtime by the mainstream media to marketing campaign, which he mentioned was proof that his political message was disturbing the system.

“I feel they obtained petrified of us, of what we signify, of the novel concepts we stock – and prevented my candidacy from current,” he mentioned. Kazib mentioned he was operating on behalf of the youth, working-class areas, and individuals who don't really feel represented on this election.

“It goes past the airtime concern; they denied our existence,” he continued. “When your identify is one thing like ‘Anasse Kazib’, it’s even worse. There are Islamophobic and xenophobic bias at stake.”

Whereas he's proud to be a descendant of immigrants, and to be a employee and hail from a working-class space, he didn't mince his phrases when requested the place Muslims slot in French society.

“The French identification doesn't embrace the Muslim neighborhood,” he mentioned. “They by no means revered us as French individuals. They wish to determine how French we're.”

Stigmatisation of Muslim neighborhood

In accordance with Julien Talpin, a researcher in political science on the Nationwide Centre for Scientific Analysis (CNRS), President Emmanuel Macron’s first time period has been “gloomy” for French Muslims – with the adoption of the separatism regulation in the summertime of 2021 notably vital.

Whereas the federal government claims its laws is meant to strengthen France’s secular system, critics say it unfairly singles out the Muslim neighborhood and restricts non secular freedom.

“We noticed clearly within the Nationwide Meeting debate that the goal is the Muslim neighborhood,” he mentioned. “There's this concept that there's a huge concern of separatism and communitarianism in the neighborhood, which France ought to struggle with legal guidelines.”

The regulation was first launched within the aftermath of the grotesque homicide of Samuel Paty, a trainer who was beheaded by an 18-year-old Russian Muslim refugee after he confirmed his college students Charlie Hebdo cartoons depicting the Prophet Muhammad.

A woman wearing a tricolore veil holds a poster reading 'Muslims but not scapegoat' as protesters gather in front of Cnews TV headquarters to protest against the French polemist and writer Eric Zemmour in Boulogne, near Paris
A girl sporting a tricolour veil holds a poster studying ‘Muslims however not scapegoat’ at a protest in Boulogne, close to Paris towards the far-right author turned presidential candidate Eric Zemmour [File: Christophe Petit Tesson/EPA]

The penalties for the Muslim neighborhood have been notably injurious, Talpin mentioned. Along with dozens of mosques being pressured to shut, the Collective In opposition to Islamophobia in France (CCIF) organisation was shut down, and a number of other Muslim charities have been disbanded.

“There’s a transparent discrepancy within the rhetoric we hear after each main assault in France – this necessity for Islam to organise, to unite behind one voice,” he defined.

This try to create an “Islam in France” – a model of Islam that would slot in the French identification – is nothing new.

“On the identical time, when Muslims try to organise collectively and with out following within the steps of the federal government, it’s seen as suspicious,” he mentioned. “It’s one of many largest penalties of Macron’s time period – this rise of the stigmatisation of Islam and its neighborhood in France.”

‘Mind drain’

France has an estimated 5.7 million French Muslims, the most important Muslim inhabitants in western Europe.

However based on educational researchers, the discrimination, racial violence, and reactionary politics towards the neighborhood have prompted a lot of them – notably those that are extremely educated – to to migrate from France with the intention to search higher job alternatives and extra freedom.

Olivier Esteves, a professor of British Research on the College of Lille and a researcher who has carried out interviews with 148 French Muslims residing overseas, mentioned the resultant “mind drain” is one thing that's “sometimes French”.

“In fact, Islamophobia impacts the vast majority of western democracies, however it’s a query of scope, of how robust hostility towards Muslims is,” he mentioned. “In France, it goes means past different international locations.”

In accordance with the analysis, the highest locations for these emigrants are the UK, the United Arab Emirates, Canada, Morocco and Algeria.

A woman in headscarf holds a poster reading 'France is my country, Veil is my Liberty', as People and members of anti-racism associations gather to protest against Islamophobia at the Gare du Nord in Paris
A girl in a scarf holds a poster studying ‘France is my nation, my veil is my freedom’, at a protest towards Islamophobia on the Gare du Nord in Paris, France [File: Christophe Petit Tesson/EPA]

Within the broader survey that included 1,074 respondents, not less than 69 % of these interviewed mentioned discrimination and racism have been elements in them leaving France, 63 % mentioned they left to stay their faith extra peacefully, and 40.5 % cited work causes.

When requested whether or not they would return to France, solely 4.56 % answered within the affirmative, and 44.7 % mentioned they may by no means come again.

Esteves mentioned that individuals who put on seen indicators of spiritual belonging, similar to a beard or hijab (scarf), usually discover it not possible to entry the job market in France.

“You've very educated individuals with levels who really feel that their solely choice in the event that they have been to stay in France is to work in a halal grocery store,” he mentioned. “If their Muslimness is just not so seen they might be working for a significant firm however usually really feel that their profession is being slowed down by their perceived non secular identification.”

Id conundrum

One other essential facet that alienates French Muslims is laicite, or secularism – a core French precept that's changing into more and more related to French identification, based on Esteves.

“That is sometimes coded language,” Esteves mentioned. “It’s dog-whistle politics to speak about Muslims with out sounding Islamophobic.”

French identification needs to be separated from laicite, he continued.

“It’s pressing one ought to dissociate French secularism, a authorized precept, from this kind of tribal, Gallic, subjective love of the nation,” he mentioned.

For Talpin, the problem of French identification appears to be polarised by these on the best and much proper who see being French as tied to Christian identification, the historical past of the nation, and accepting the values of the Republic.

“Others will defend and settle for the melting pot France has turn out to be,” he mentioned.

However for Kazib, a multicultural society doesn't imply acceptance.

“The far-right outline us as French solely on paper,” he mentioned. “The proper-wing say that banlieues [suburbs] and quartiers populaires [low-income neighbourhoods] are no-go zones, and the left say that these areas are forgotten by the Republic.

“It doesn't matter what, there’s a type of fixed subordination in direction of descendants of immigrants – not solely Muslims – in France.”

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